I've noticed...that things I think about are often traceable to things I’ve recently read, seen or heard.
Not too surprising really; but, informative, regarding how easily we are influenced by our environment.
I've noticed...that things I think about are often traceable to things I’ve recently read, seen or heard.
Not too surprising really; but, informative, regarding how easily we are influenced by our environment.
Truth is only experienced through context.
You can’t take somebody to some place that you haven’t been willing to go yourself.
Hold your conclusions lightly, because of what often happens when you hold your conclusions tightly.
What is it about masculinity that needs to be redeemed?
Prior Randoms...
Without an active sense of something larger than yourself, even the accumulation of more of your own self only serves to make you smaller.
The activating participation in the larger good is what expands us into more of what we truly are.
In that way, we are always only expanding or contracting our capacity, because the energy for the dynamic involved is love.
And, in the end, love is invariably about expansion.
An attitude of entitlement doesn’t increase the chances you’ll get what you want.
And it ruins the joy of the things you do get.
Win or lose, you lose.
-- Seth Godin, Entitlement
I’m wondering...is gratitude our response to something that we recognize as good?
Goodness is everywhere (despite the presence of evil — one of these being true doesn't cancel the other). But, we don't often feel thankful for it. It seems to me that the difference, between the moments that we are and are not grateful, has something to do with our recognition of it. When we recognize something good, being grateful seems to be a natural response.
This seems to be confirmed in a variety of contexts — the beauty of color say in things like trees in the Fall, a newborn baby, a sense of deep connection with other people, a gift from someone, the joy of good news. All are examples of things that take our recognition of them, of the goodness in them, in order to produce the response of gratitude.
Conversely, when we don't feel grateful, it isn't really the case that all those things don't still exist. It is more often the case that we're simply not in a position to recognize them, for one reason or another.
This gives me pause this week in particular, to wonder...what goodness exists in my life, in those I love, in the world around me, in the expanse of all reality?
It seems to me that there is a kind a prayer that might feel like a vending machine. There is something that you want or need; you put some money (prayer) in and hope that it will fix this or that, provide the help you feel you need, etc.
And, there is the prayer that notices the pre-dominant self-interest of that kind of prayer and tries to avoid that through the repetition of platitudes — almost as if doing so would make the general graces of God or power more available to you. If you can get some kind of generic benefit from doing so, then you’ll try it...sometimes even for a long time.
Then there seems to be the kind of prayer that is more contemplative; the kind that seeks to meld into the sacred, that is about trying to become more aware of the reality of the divine all around us and recognizes the need to access that reality through awareness, rather than leverage.
I'm not trying to suggest the illegitimacy of any of these types of prayer (or others).
I am suggesting though that, at some point, prayer needs to include the goal of or (perhaps better) desire for...awareness.
Because when this happens, it is hard not to notice that awareness of the divine invariably seems to lead us toward gratitude, a kind of prayer in and of itself.
Look up at the night sky and, if you're away from city lights, you'll see stars. The space between those bright points of light is, of course, filled with inky blackness.
Some astronomers have wondered about that all that dark space--about how dark it really is.
"Is space truly black?" says Tod Lauer, an astronomer with the National Optical Astronomy Observatory in Arizona. He says if you could look at the night sky without stars, galaxies, and everything else known to give off visible light, "does the universe itself put out a glow?"
It's a tough question that astronomers have tried to answer for decades. Now, Lauer and other researchers with NASA's New Horizons space mission say they've finally been able to do it, using a spacecraft that's travelling far beyond the dwarf planet Pluto. Continue here....
-- Nell Greenfieldboyce
We shouldn't end up more capable of diagnosing other people than we are of ourselves.
Be aware that righteous indignation makes money...and is still in high demand.
Meaning comes through doing, more than it does through thinking.
Everything begins and ends, but each end is really more like a new beginning; like something that begins again, in a new way.
Prior Randoms...
Whenever it is that I will be in a significantly different place, literally or metaphorically, will I look back and say, "why didn’t I start this sooner?!?"
Perhaps I will ask it this way, "Why did I spend so much time frittering around with things that really weren’t related to (or distracted me from) what I really wanted to do, from what I really want to express?"
Regret can be a motivation.
But, at such a point, maybe there won't be much time for regret because the then activated energy will eclipse the waste of time it is.
Ready. Set. ...
Ever noticed…how much of what we think about ourselves is impacted by what we think other people think about us?
Grace cannot prevail until our lifelong certainty that someone is keeping score has run out of steam and collapsed.
-- Robert F. Capon
Whatever your views are on racial division in 2020, the fact is we cannot heal — we cannot even repent — until we understand what our nation, our denominations, our churches have done. Continue here....
-- O. Alan Noble
You can only give from what you have...and I'm not referring to things.
Timing may have as much of an influence on things as anything.
What you are going through right now is what can change you.
What happens if you never wonder about why you believe what you believe?
Stories create stories, our stories.
We tend to see things from where we see things.
Like we think how we think because of who we spend time with, we see what we see because of where we sit (see it from).
If I am not where you are, I won’t be able to as easily see what you see. I see what is around me, not so much what is around you.
In other words, we can’t see things very well from a place we’re not in.
Examples of our where that influence how and what we see:
A leader should not take credit when things go right if they are not willing to accept responsibility when things go wrong.
I've noticed...it’s easier to be mad, than it is to be sad.
I've also noticed...I'm not well-suited to live with perpetual tension.
I'm guessing there is a correlation here that I should be conscious of.
Man suffers most through his fears of suffering.
-- Etty Hillesum
If you plan to build a tall house of virtues, you must first lay deep foundations of humility.
-- Anonymous
-- Romans 8:25
Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains.
-- James 5:7
Which prompts this question; what is it, really, that I am waiting for? The outcome of an election (which would mean what exactly)? Something else?
What is my hope really focused on? How do things, like elections, expose my focus? How do they create opportunities to re-center myself?
As I left the voting place, I felt aware of 2 things:
For those of us who want to see democracy survive and thrive—and we are legion—the heart is where everything begins: that grounded place in each of us where we can overcome fear, rediscover that we are members of one another, and embrace the conflicts that threaten democracy as openings to new life for us and for our nation. . . .
In all my years of traveling around the world, one thing has been present in every region, everywhere. One thing has stood out and convinced me of the certain triumph of the great human gamble on equality and justice.
Everywhere there are people who, despite finding themselves mired in periods of national [disruption] or personal marginalization refuse to give up the thought of a better future or give in to the allurements of a deteriorating present. They never lose hope that the values they learned in the best of times or the courage it takes to reclaim their world from the worst of times are worth the commitment of their lives. These people, the best of ourselves, are legion and they are everywhere.
It is the unwavering faith, the open hearts, and the piercing courage of people from every level of every society that carries us through every major social breakdown to the emergence again of the humanization of humanity. In every region, everywhere, they are the unsung but mighty voices of community, high-mindedness, and deep resolve. They are the prophets of each era who prod the rest of the world into seeing newly what it means to be fully alive, personally, nationally, and spiritually. . . .
It is that steadfast, unyielding, courageous commitment to the eternal Will of God for Creation—whatever the cost to themselves—that is the prophetic tradition. It sustains the eternal Word of God while the world spins around it, making God’s Word—Love—the center, the axle, the standard of everything the faithful do in the midst of the storm of change that engulfs us as we go. . . .
Our task is to be obedient all our lives to the Will of God [which is Love] for the world. And therein lies the difference between being good for nothing and good for something. Between religion for show and religion for real. Between personal spirituality that dedicates itself to achieving private sanctification and prophetic spirituality, the other half of the Christian dispensation.
Yes, the Christian ideal is personal goodness, of course, but personal goodness requires that we be more than pious, more than faithful to the system, more than mere card-carrying members of the Christian community. Christianity requires, as well, that we each be so much a prophetic presence that our corner of the world becomes a better place because we have been there. . . .
The quality of life we create around us as “followers of Jesus” is meant to seed new life, new hope, new dynamism, the very essence of a new world community.
-- Sister Joan Chittister