The ability to use symbols distinguishes humans from other animals. Consider eating. All animals use food for sustenance and pleasure. But humans can employ candlelight, china, toasts, and blessings to imbue a meal with significance. Through symbols, eating can embody romance, friendship, honor, or celebration.
I must confess: I usually have neither the time nor the inclination to bother with such symbols. When, for instance, I eat on the run, my symbolic hedge is low; food is just fuel, and the day is just a succession of hours to manage or endure.
But Rolheiser warns that a low symbolic hedge drains the meaning out of experience. To illustrate, he imagines a middle-aged man beset by chronic back pain.
What does this pain mean? It can mean that he has arthritis, a medical symbol; or it can mean he is undergoing some midlife crisis, a psychological symbol; or it can mean that he is undergoing the paschal mystery, that this is his cross, a religious symbol. Or it might mean all three. The symbols with which we enter and interpret our experience can be low (suffering arthritis) or high (being part of the paschal mystery!).God's apparent absence in ordinary experience is intimately connected to the diminished height of our symbolic hedge.
The Shattered Lantern reminded me that sensing God's presence is not the same thing as faith. God is near whether we feel him or not. "Blessed are those who have not seen and yet have believed," Jesus declares (John 20:29). Saint John of the Cross famously wrote of the "dark night of the soul,"€ claiming that sometimes God withdraws his presence.
-- Carolyn Arends
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